PALRI PEMA OD LING

nyingma buddhist meditation and study center in austin texas

Events

Tulku Theglo Rinpoche

Empowerment cycles of
  • Kunzang Nyima - May 8 - 17
  • Dudjom Lingpa - May 17 - 21
These events are free of charge and open to all. Offerings to the Lama are customary and greatly appreciated.

Daily sessions begin at 1PM. Doors will be closed once the empowerments begin for the day. Please arrive early!

Daily Registration open from 11:00 - 12:30 daily in Padma Peace Park.


Click here for empowerment schedule.

If interested in this or any events at PPOL, please email us your contact info if you aren't already on our distribution list.




A brief biography of Tulku Theglo also known as Padma Theg Chog Tanpa'i Gyaltsan


My father was Dzongter Kunzang Nyima also known as Rigdzin Nuden Dorje and my mother was Rintso of the Tug gya family. Among the eight sons of Tragthung Dudjom Lingpa I was recognized by Jamyang Khentse Chokyi Lodru as the incarnation of his second son, Padma Dorje. When I was five years old they enthroned me and at age ten I entered the Dodrubchen Monastery in Golog and began my formal studies. I studied under four great Khenpos from that Monastery such as Khenpo Gangnam, Thrindar, Wangdei Gyangtrul Dondrub Dorje and Washul Khenpo Lodru. I received empowerments from Dzongsar Khentsei Jamyang Chokyi Lodru, Dzogchen Rinpoche Jigdral Changchub Dorje, Shechen Kongtrul Rinpoche Padma Lekpai Lodru and Dodrubchen Tubten Thrinley Palzangpo, Dodrubchen Rigdzin Tenpai Gyaltsen also known as Rigdzin Jalu Dorje, Dungkar Chogtrul Ngedon Gyatso and others. The empowerments I received from them included the Rinchen Terdzod, the thirteen sadhanas of the Kama lineage, the Nyingthig Yabzhi, the Nyingthig Tsapod, the Dupa Do, the eighteen divisions on the meaning of Ah from the mind class, the Vajra Bridge of the expanse class, the Damcho, Dechen lamchog, the three aspects of Kagyad, the Sakya'i kunrig, the generation and completion stage of liberation through hearing, including all the reading transmissions.

From my father Dzongter Kunzang Nyima I received the entire transmissions for all of the terma of Tragthung Dudjom Lingpa. Among my father's terma there were sixty volumes for which I received all the empowerments as well as the transmissions. Nevertheless due to the circumstances of the time, at present there are only twenty seven volumes remaining.

The Dzogchen upadesha that I received from my father includes the Dzogchen Nanjang and the Chod commentary several times. In addition I received the Nelug Rangjung Tantra and the Sherig Dorje Nonpo Tantra, the six month Togal retreat and the 108 day Togyal practice. I received the tsalung of Vajrakilaya and in particular from my father I received the extremely secret Dzogchen transmission that he was only allowed to give three times during his life as a mandate from his root Guru. From my father I also received his terma Dzogchen teachings called Directly Seeing the Fundamental Nature and the method of placement called Blazing Luminosity.

Now concerning my own activities of propagating these lineages, I have given the entire empowerments of Tragthung Dudjom Lingpa's terma on four occasions. One time was in Serta Golog Tibet, one time by the invitation of Chadral Sangye Dorje in Siliguri India, one time in Landow China, and one time at the banks of Lake Kokonor. I have given the entire empowerments of my father's terma four times as well. Once in Serta, again in Landow, in Parping Nepal and at Lake Kokonor. In Parping the empowerments were given at the request of Chadral Rinpoche which included the Dudjom Vajrakilaya, Phurba Deshek Nyingpo and Troma Nagmo. I also gave the transmissions for Dzogchen Nangjang and the Nelug Rangjung. In Chadral Rinpoche's retreat I gave the empowerments for Yumka Dechen Gyalmo and Lhadrub Thigley Gyachen of the Longchen Nyingthig tradition. At his retreat in Gotabhari Nepal I gave the empowerments for the three roots of the Nyingthig and also Lhadrub Thigley Gyachen.

Now to mention who some of the recipients were during these transmissions, the principal ones were the third Dudjom Rinpoche, Ahpang Chogtrul Tsepo, Dungkar Chogtrul Chokyi Gyaltsan, Lama Padma Tumpo, Chogtrul Hungkar Dorje, Chogtrul Kabu kye, Sogtrul, Zhalpa Rinpoche, Wanggyal, Chogtrul Odzer, Chogtrul Kunzang Nyima, Jamyang Tragpa, Chogtrul Jamyang Trodral, Terton Tulku Drongdzong, Terton Tulku Thrinley Tendzin, Tulku Tubten Rigdzin and many others.

My main project of this life has been to create an opera performing the deeds of the bodhisattvas as requested of me by the fourth Dodrubchen Rinpoche, Rigdzin Jalu Dorje. At present I am also making an opera for the Horse Race of the Epic of King Gesar of Ling as well as the biography of Prince Drimed Kundun. These operas are now available in DVD format and have pleased many teachers.

A Note from Gyatrul Rinpoche


At the request of Venerable Gyatrul Rinpoche, Tulku Theglo has come to the US to spread blessings. Please do not miss this rare and precious opportunity to experience such an accomplished master. Following is a note from Gyatrul Rinpoche.


Dear Sangha,


The following inspiring message from Gyatrul Rinpoche and the accompanying biography of Tulku Teglo are intended to provide you with information about the upcoming visit of Tulku Teglo and the empowerments he has agreed to give at ODD and Tashi Choling. The schedule for Tulku Teglo's visit is not yet firmly set, but it is hoped that these empowerments may take place in around April 2008. We will send further details as soon as they become available.


A Message From Venerable Gyatrul Rinpoche

When I was a young boy my root Guru Tulku Natsog Rangdrol, the Dudjom activity emanation, told about a prophecy concerning the Dudjom speech emanation, Terton Kunzang Nyima. He said that we must go to meet him and receive dharma transmissions, so that is what we did for an entire year. During that special time many amazing events occurred but here I will mention a few of them.


Upon our arrival, the two tertons (speech and activity) began to exchange empowerments, reading transmissions and spending endless hours enjoying one another's company and sharing food while speaking their own unique language together. I remember Tulku Natsog giving Kunzang Nyima his Hayagriva terma empowerment and Kunzang Nyima giving him his Vajrasattava and many others. Many times we all did puja together and my root guru would be the umdze (head chanter). Terton Kunzang Nyima would always remind us how fortunate we were to be in the presence of Guru Rinpoche's emanation and that if we had strong faith and devotion we would all be born together in the pure land of the Copper Colored Mountain. He always said that this was a very special time and we should recognize the great fortune of such gatherings.

Later I came to realize just how poignant those words of advice actually were. As the months passed I received many transmissions and teachings from this great terton. He taught every aspect of Dzogchen, the six bardos and many other upadeshas. All the while he was always busy revealing terma to at least 4-5 scribes who would gather around the terton receiving different aspects of theterma. If one of them were to make a spelling error or add something extra the terton would know this without looking and would correct them! I experienced this with my own eyes and in fact in my life I have never met a terton such as he was and I don't believe I ever will.


One day he came out wearing a white zen (upper robe) and a skull crown for the drubchen (great accomplishment ceremony). He was more splendid that day than ever and it actually seemed as though he had come down to visit directly from the pure lands. Khenpo Jigmed Phuntsog was the umdzed at that drubchen as he was a young man with a powerful voice and not as famous then as he later came to be. Terton Kunzang Nyima's older son was the drummer and Tulku Natsog and I sat on simple seats next to them. There were no high thrones built for anyone as these great teachers were all very humble and wore simple clothing as well. For that entire year every single day was spent doing dharma activity and I felt my precious human life was being put to use.

One day towards the end of our stay my root guru told me I must request a special terma transmission that the terton was giving on my behalf. This was a concise Vajrasattva terma and after it was complete he told me that he held the prophecy to give this to Ngedon Chokyi Nyima, which is when I came to know my secret name.


I am sharing these accounts with all of you so that you can feel faith and devotion towards this lineage and understand the profound import of the opportunity that is now presenting itself. Terton Kunzang Nyima's only remaining son, Tulku Theglo, is now the lineage holder for his father's terma transmissions. This summer when Lama Chonam went to Tibet he surprised me by bringing back the entire collection of the terton's terma. This had been my wish for many years. Then a few months later he surprised me again by letting me know that he had been able to contact Terton Kunzang Nyima's son and rekindle our connection. As a result I have requested Tulku Theglo to come to the USA and bestow the empowerments for all of his father's terma and I have also asked if he would give the empowerments for both the terma of Trakthung Dudjom Lingpa and Uza or Sera Khandro (his longevity consort). He responded by saying that he would be pleased to do so.


Please read the humble biography that Tulku Theglo has sent us in order to better understand his excellent qualifications. I realize that many of you might think you have enough empowerments and receiving more is not necessary. I would have to disagree with this. Of course if you really practice the empowerments that you receive that is best but since most of us do not it is very important to receive the blessing of these transmissions that have the power to bring liberation through sight, sound and contact. For myself since I had the opportunity to experience this terton directly I can assure you that this comes directly from Guru Padmasambhava and the blessings will benefit the entire country and countless sentient beings. It is important for all of you who are my dharma friends to make every effort not to miss this rare opportunity to receive blessings that I thought would never be able to be received again. Among the 108 great tertons, Kunzang Nyima is unrivaled and not only that in this degenerate time masters capable of giving authentic empowerments have almost vanished from our world. I pray that we all make use of our most precious human rebirth and connect with the three kaya wisdom Buddha nature of Guru Padmasambhava as swiftly as possible.

Palri Pema Od Ling Copyright 2007 - 2008

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